{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":316,"pdf_page":324,"physical_index":324,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3bc82e11b50bb5194f5b5b4c9c15290f8a7fb11eac2ce0a044be979c749c7766"},"chapter":"现代性的哲学话语","content":"这种话语摆脱了语境的约束和功能的制约而彻底获得了独立，换言之，这种话语主导着基础性的实践，然而，它在概念上依然陷入重重困境。考古学能够把握的规则使得各种话语实践成为可能，而这些规则是基础性的。但是，这些规则只有在话语的可能条件下才会使一种话语得到理解。这些规则不足以解释话语实践的实际功能。因为，并不存在能够调节自身的实际运用的规则。规则所引导的话语自身不能控制它的应用语境：\n\n因此，尽管社会与制度实践、技巧、教学实践及具体模式(如边沁的全景监狱)等等形式的非话语影响不断闯入福科的分析…他必须为话语实践在这些实践的规律性中所揭示的生产性力量定位。结果就是一种奇怪的概念，即自我调节的规律性。①\n\n如果福科放弃知识型的自主性，转而捍卫其权力技术的基础，并使知识考古学从属于一种用权力实践解释知识发生的谱系学，那么，他就可以避免这一困境。\n\n这种权力理论也可以用来解决其他两个问题：福科以此可以超越主体哲学，而不必依赖结构主义模式或存在的历史模式。\n\n① 也请参阅霍耐特：《权力批判》，第133页以下。\n\n316","previous_page":315,"next_page":317}