{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":337,"pdf_page":345,"physical_index":345,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6be2440c703189b347c290125e7a778b1cc6357c6a64bf7ad3ceb460c0a5ff47"},"chapter":"现代性的哲学话语","content":"由于福科无法接受这样一种生命哲学的观点，因此，他肯定不会理睬有关他的批判的规范基础问题。\n\n4\n\n有些棘手的问题是和对客观领域的意义理解、对普遍有效性要求的自我指涉的否定以及对批判的规范论证一起出现的，而福科对这些问题的处理并不令人满意。但是，意义、有效性和价值等范畴在元理论层面和经验层面上都应当加以消除：谱系学的历史写作与一个对象领域有关，而权力理论则从这个对象领域中消除了生活世界语境所固有的一切交往行为特征。基本概念能够帮助我们把握行为系统的前符号结构，而对这些基本概念的排斥则使经验研究面临重重问题；对于这些问题，福科此次未能做出明确的处理。我想着重考察古典社会理论中两个非常重要的问题：社会秩序之所以成为可能以及个体与社会之间的关系。\n\n我们如果像福科那样只承认克服过程的模式、只承认肉体对抗的模式、只承认多少是有意识的策略行为语境的模式，如果我们拒绝用价值、规范和理解过程来实现稳定，而且不为这些社会一体化机制提供任何(人们在系统理论或交换理论中所熟悉的)等价物，那么，我们就无法阐明，持续不断的局部斗争为何会构成制度化的权力。霍耐特对这个问题做了深入的探讨：福科在描述中假设了制度化的规训、权力实践、真理技术和统治技术，但他无法解释清楚，“如何才能从一种持续斗争的社会状态下形成一种高度聚合的权力结构”①。此外，涂尔干用“制度化的个人主义”一词所概括的现象也带来了类似的基本概念上的困惑，导致话语形态和权力形态的稳定化。\n\n① 福科：《权力/知识》，第191页。\n\n337","previous_page":336,"next_page":338}