{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":342,"pdf_page":350,"physical_index":350,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5c42a74142c581930217200340febe54e8266bbb4ea55b12f6287a2ba2f1b452"},"chapter":"现代性的哲学话语","content":"抹杀矛盾现象的做法在福科对现代性史的研究中同样也有反映。这里涉及到的是反思性内在自然的核心领域，所谓内在自然，就是早期浪漫派所说的具有表现力的内在主体性。遭到抹杀的是内在化和个体化过程中的矛盾结构。内在化和个体化是一个长期的过程，其中伴随着揭示技巧和监视手段，同时又创造了新的殖民化和规范化的领域。马尔库塞认为，当代的性解放现象受到了控制，在社会层面上受到操纵，同时又被商业化并受到了管制，因此是“压抑的反升华”。这种分析对一种解放的反升华视角保持开放状态。\n\n福科的出发点是十分相似的性现象。性遭到了贬斥，沦为控制手段，失去了色情意义。福科却从中看到了终极目标，看到了性解放的公开秘密。表面上是解放，背后隐藏着的却是一种权力，它采用狡猾的手段诱发起裸露癖和观淫癖，从而释放出创造性。对福科来说，“性”和一种话语形态以及权力形态有着同样的意义——这种话语形态和权力形态使人们针对自身所特有的本能、冲动和体验提出无邪的要求，并导致了难以察觉的肉体刺激、不断强化的享乐和精神能量的形成。自十八世纪末以来，一张真理技术的大网就笼罩着有手淫癖的儿童、歇斯底里的女人、性倒置的成人和有生育能力的夫妻—他们周围到处都是从事偷窥的教育家、医生、心理学家、法官和计划生育干部等。\n\n我们或许可以详细阐明福科是怎样把内在自然越来越成为问题这样一个高度复杂的过程简单化为一个单线性历史的。但就本文而言，我们关注的是被福科回避掉的某些方面—有了这些方面，主观自然的色情化和内在化也意味着获得了自由和表达能力。霍内格提醒我们不要把当代的压制的反升华现象投射到历史身上，并再一次去消除过去的压制：\n\n342","previous_page":341,"next_page":343}