{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":350,"pdf_page":358,"physical_index":358,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f03b4d457e22ac78924c48ba0234204ee307de1b5e2d5097da20edab9c0d7360"},"chapter":"现代性的哲学话语","content":"要想搞清楚个人的生活历史或一种特殊的生活方式所具有的个别总体性，就必须回到参与者的视角上来，放弃合理重建的意图，而直接从历史的角度展开分析。如果必要的话，可以把叙事手段凝聚成为以对话方式展开的自为批判，医生与病人之间的分析谈话可以说是这方面的一个典型模式。这种自我批判的目的在于消除虚假的本性，即对感知的不自觉的限制和对行为的不自觉的强制所具有的虚假先验性。自我批判涉及到通过叙事而呈现出来的整个生活历史或生活方式。对假设和自我生成的客观表象的分解得益于一种反思的经验。其解放的力量针对的却是单个的幻觉：它无法使个体的生活历史或集体的生活方式整个地变得透明起来。\n\n350","previous_page":349,"next_page":351}