{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":359,"pdf_page":367,"physical_index":367,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"51b2a4552070586bd6cbf07ebd28b6e4f9cdbc32ab919b3b42672ca28f996126"},"chapter":"现代性的哲学话语","content":"因此，理性的他者可以说就是遭到分裂和压迫的主观自然的生命力；就是浪漫派重新挖掘出来的梦幻、想像、疯狂、狂欢和放纵等现象；就是一种解中心化且得到理性他者授权的主体性以肉体为核心的审美经验。不过，早期浪漫派仍然想用一种新的神话形式把艺术确立为社会生活的一个公共机制，想要把由此引发的激情升华为宗教一体化力量的等价物。只是到了尼采，这种激情力量才被彻底转移到现代社会以及历史的彼岸。审美经验在先锋派那里被推向了极端，其现代源头仍然秘而不宣。\n\n这种激情力量被塑造成为理性的他者，既是神秘的，又是匿名的，并在其他名称下表现了出来—诸如存在、异质、权力等。玄学家的宇宙自然和哲学家的上帝变得模糊不清，成为让人着魔的回忆，成为哲学和宗教意义上孤立主体的一个动人记忆。这个主体所摆脱的秩序，即未被异化的内在自然和外在自然，现在只以过去时态出现，在海德格尔那里是古老的形而上学起源，在福科那里则是人文科学考古学上的转折点—当然还有更时髦的说法：\n\n与肉体相分离，其利比多力量能够提供快乐的途径；与母性相分离，母性包含着共栖整体和哺育保护的古老形象；与女性相分离，与女性的混合属于原始的幸福图景—被剥夺一切形象的理性哲学只能生成一种了不起的意识，让理智凌驾于自然之上，凌驾于低贱的肉体和女性之上…哲学赋予理性一种全能性、无限性和未来之完善性，相反，与自然之间的本真关系已经丧失，而且不会再重新出现。①\n\n359","previous_page":358,"next_page":360}