{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":373,"pdf_page":381,"physical_index":381,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"194d1687d9d0e00036f5c36f314878d2b0c4e6aaad0d400338377fd450f1ab0a"},"chapter":"现代性的哲学话语","content":"这并不意味着，意义与有效性之间的内在联系应该被放到一边。创造意义的潜能今天退回到了美学领域，仍然具有创新的力量。这虽是偶然，却属实。\n\n5\n\n更加关键的问题在于：有了交往行为和普遍有效性要求的超越力量等概念，我们是不是会再创立一种与历史唯物主义的自然主义不相通约的唯心主义呢？生活世界只能通过理解行为这个中介才能获得再生产，但生活世界难道没有被切断同物质生活过程的联系？当然，生活世界在物质上是通过其成员干预世界的目的行为的结果和影响而获得再生产的。不过，这些工具行为与交往行为相互交错，因为它们表现为计划的实施，而这些计划又与其他互动参与者就共同的语境定义和理解过程而提出的计划联系在一起。沿着这样一条思路，在社会劳动领域里获得的解决问题的办法，和以理解为取向的行为的中介联系到了一起。交往行为理论同样也注意到了，生活世界的符号再生产与其物质再生产之间有着一种内在联系。\n\n373","previous_page":372,"next_page":374}