{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":377,"pdf_page":385,"physical_index":385,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"dd41f574720d4c5d9f0449ef29b9a1c3038b35526119d1bd0ea703352d77b597"},"chapter":"现代性的哲学话语","content":"耶和华与以色列人结盟的观念，构成了背叛与复仇的辩证关系的萌芽：\n\n履行与上帝的盟约是忠诚的标志；不履行盟约则是背叛。对上帝虔诚，就等于忠实于创造生命的存在自身在自身与他者身上，在一切存在领域当中。否认任何一个存在领域，也就意味着不履行与上帝的盟约、背叛自身的基础。………因此，对他者的背叛，同时就是对自已的背叛；而对背叛的每一次抵抗，不仅是以自己名义的抵抗，同时也是以他者名义的抵抗。……在反对背叛的斗争中，每一个存在者都是潜在的“盟友”，包括每一个背叛他自己和背叛我的人，这是惟一可与巴门尼德表述的斯多葛式顺从相抗衡的思想。巴门尼德把有知者和无知的大众区别开来。我们大家所熟悉的“启蒙”的概念，如果没有普遍结盟反对背叛这样一个潜在的概念，便是不可想像的。②\n\n而直到皮尔斯和米德，才用一种真理的共识理论和社会交往理论把结盟的宗教动机提升到哲学的高度。交往行为理论继承了这一实用主义传统；和黑格尔早期关于犯罪与惩罚的片断论述一样，交往行为理论的主导观念也可以用《旧约全书》的概念表述如下：在动荡不定的现实生活关系中，形成了一种由于背叛和复仇的辩证关系而导致的矛盾心理。①\n\n① 约拿，被鲸鱼吞掉又反胃吐出的《圣经》人物。——译注\n\n② K. 海因里希：《论难以置否》(Versuch über die Schwierigkeit nein zu sugen),Frankfurt am Main, 1964,第 20 页。也请参阅其《巴门尼德与约拿》(Parmenides und Jona) , Frankfurt am Main, 1966。\n\n377","previous_page":376,"next_page":378}