{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":383,"pdf_page":391,"physical_index":391,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"30e58f1088a7174ee4d4dbc47027b7cd28c8b968aa63149ad37ae496edf612e0"},"chapter":"现代性的哲学话语","content":"在尼采主义看来，科学与道德的分化是一种理性的形成过程，这种理性扼杀和篡夺了艺术揭示世界的诗意力量。尼采主义认为，文化现代性是一个恐怖的领域，充满了以主体为中心的理性的极权特征，而且，这种理性在结构上也不堪重负。但这一图景忽略了三个简单的事实：其一，审美经验与科学、道德一样，也是得益于分化过程，尽管只在审美经验中，一种排他性的理性才能真正得到揭露；其二，文化现代性之所以能够分化为关于趣味问题、真理问题和公正问题的特殊话语，依靠的同样也是知识的不断增长，这一点不容质疑；其三，正是这些知识系统与日常实践的诸种交换模式决定了这种抽象化是否会对生活世界造成\n\n383","previous_page":382,"next_page":384}