{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":385,"pdf_page":393,"physical_index":393,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"34c36c45e3ff6ce6d492261203d8884a33fff74029615bd403509327b0fd8785"},"chapter":"现代性的哲学话语","content":"2\n\n按照马克思的理解，社会实践是在社会空间和历史时间两个层面上展开的，并在(包括类历史的)自在自然的视野里把合作过程中的个人的主观自然与由于肉体的介入而客观化的外在自然调和起来。因此，劳动的调和过程就在三个不同层面上与自然发生了关系：主体亲身体会到的需求自然；作为对象加以把握和加工的客观自然；最后还有在劳动过程中被设定为视域和基础的自在自然。正如我们在第三讲中所看到的，马克思给予劳动的是一种生产美学的解释，并把劳动看作是外化、对象化和占有本质力量的循环过程。由此可见，自然的自我调节过程也包括活跃在这个过程中的主体的自我实现。二者都是一种自我创造过程。但它们不是用自己的产品来从事自我生产。同样，这种实践所创造的社会，也被认为是在实践中并通过实践而被创造出来的生产力和生产关系的产物。实践哲学的这种思维模式迫使马克思把劳动和自然这两个最初有着明确关系的因素纳入到了自我关涉的再生产过程的总体性当中。最终，还是自然本身通过大写的社会主体以及在社会中活动的主体的再生产而让自身获得了再生产。马克思未能摆脱黑格尔的总体性思想。如果不再从一开始就把社会实践看作是劳动过程，情况就大不一样了。\n\n385","previous_page":384,"next_page":386}