{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":386,"pdf_page":394,"physical_index":394,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"18da5088a8a202d1cda1892ca138c37ca42e29aa9ba8c3ae252e955da10b05a5"},"chapter":"现代性的哲学话语","content":"交往行为和生活世界是一对互为补充的概念，有了这对概念，我们就可以看到不同定义之间的区别；它们不同于劳动和自然之间的区别，不再作为一个环节而融入一个更高的同一体。的确，生活世界是交往行为培育的结果，而交往行为反过来又依赖于生活世界的资源。①但是，我们不能根据自我创造的模式，把这个循环过程看作是一个依靠自身产品进行生产的过程，甚至把它与自我实现的过程联系起来。否则，我们就会(像实践哲学对待劳动过程那样)把理解过程设定为一种调解事件，(像反思哲学对待精神那样)让生活世界膨胀为一个更高主体的总体性。生活世界和交往行为的差异性不会融入一个同一性：一旦生活世界的再生产不再仅仅依赖于以沟通为取向的行为中介，而是依赖于行为者自身的解释活动，那么，生活世界与交往行为之间的差异甚至还会不断加深。如果说维持日常交往实践的肯定/否定判断并非源于一种强行指定的规范共识，而是源于参与者自身的相互阐释过程，那么，具体的生活方式和一般的生活世界结构就会出现分裂。以复数形式出现的生活方式的总体性之间的确存在着家族相似性，它们相互重叠，相互纠结，但决不会形成一个新的超级总体性。因为，在抽象过程中出现了多样性和分散化，而通过抽象过程，独特的生活世界内涵在一般生活世\n\n① 请参阅哈贝马斯：《交往行为理论》，第2卷，第217页，图23。\n\n386","previous_page":385,"next_page":387}