{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":39,"pdf_page":47,"physical_index":47,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"017365b352eeba9cb0427d0426f4481fcf0d3316bc4cd36051c72ae0dde44ce8"},"chapter":"现代性的哲学话语","content":"一体化充满了暴力，一方将另一方纳入自己的控制之下。………这种本应是绝对的同一性，却是一种欠缺的同一性。②\n\n正如我们已经看到的，对黑格尔而言，对非强制的同一性的要求、对一种不同于暴力关系中纯粹实证一体化的要求，在自身的危机经验中得到了确证。但是，如果真正的同一性本身应当从反思哲学当中推导出来，那么，理性就肯定要被认为是一个主体的自我关系。也就是说，理性肯定要被理解为一种反思，不仅作为主体性的绝对力量将自己强加于他者之上，而且，与此同时，也会坚持认为，自己的存在和运动就是为了抵制一切绝对化，即消除一切实证因素。因此，黑格尔用主体的绝对自我关系，代替了有限与无限的抽象对立，主体从自身的本质中获得了自我意识，并同时体现了有限与无限的差异性和同一性。与荷尔德林及谢林不同，这一绝对主体不管是作为一种存在或理智直观，都不应先于世界历史，而只能存在于有限与无限相互融合的进程之中，并进而存在于自我意识的消解活动之中。绝对者既不是实体，也不是主体，而只是自我关系的调解过程。这种自我关系不断生成，而且无需任何条件。①\n\n① 黑格尔：《全集》，第2卷，第309页。\n\n② 同上，第48页。\n\n39","previous_page":38,"next_page":40}