{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":411,"pdf_page":419,"physical_index":419,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1cfc4bc5523bdf846b9b9b4d6bffd8b9e5cd317bbe3fb61c8ef77a3e2f08ae1b"},"chapter":"现代性的哲学话语","content":"附：论卢曼的系统理论对主体哲学遗产的接受\n\n卢曼向我们展示了一种普通社会理论的“基本轮廓”①。而且，他还用这种社会理论对几十年来不断跨越不同领域的理论扩张进行了清算，让我们对他的计划有了清楚的了解。人们总是会认为自己能更好地理解眼前所发生的一切。卢曼的研究与其说是想和从孔德到帕森斯的社会理论专业传统联系起来，不如说是想延续从康德到胡塞尔的意识哲学问题史。他的系统理论并没有让社会学走上科学的康庄大道，相反，它把自己表现为一个被弃哲学的继承者。它力图继承主体哲学的基本概念和提问方式，同时又想超越主体哲学解决问题的能力。这样，它就完成了一种研究视角的转向，使自我分裂的现代性的自我批判失去了对象。运用在自身当中的社会系统理论，对不断复杂化的现代社会只能采取一种肯定的态度。而我所关注的是，卢曼从一定的距离出发，对主体哲学的遗产重新进行了研究，那么，立遗嘱者(主体哲学)所面对的问题是不是会进入系统理论呢？我们知道，自黑格尔死后，这些问题已经引起了人们对作为现代性原则的以主体为中心的理性的广泛怀疑。②\n\n① 卢曼：《社会系统》(Soziale Systeme),Frankfurt am Main, 1984。\n\n②我对委屈已经习以为常，我自然也就清楚地知道，只从一个单一的角度去讨论一种理论是无法把握住其丰富内涵的。但只有从这个角度出发，卢曼的理论对于我们的讨论才有意义。\n\n411","previous_page":410,"next_page":412}