{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":42,"pdf_page":50,"physical_index":50,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2f26f681b686e3090fc11e763568a30b0a7294dcabcea26178943840edc8ef8d"},"chapter":"现代性的哲学话语","content":"黑格尔用同样的方式告别了基督教。艺术和宗教的消解倾向有着明显的相似性。宗教在新教中达到了绝对的内在性，最终在启蒙时代，它把自己从世俗意识中分离出来：“它对我们的时代毫不关心，也不关注上帝，相反，它把根本不可能的认识看作是最高的认识。”③宗教和艺术一样，都有反思介入其中。实质性的信仰不是充满漠不关心，就是充满虚假的多愁善感。哲学通过破坏宗教形式，将信仰的内容从这种无神论中解救出来。哲学的内容与宗教没有什么区别，但由于哲学将其内容转变成抽象的知识，“因此，不会再有什么要由信仰来加以证明的了”。④\n\n如果我们稍做停顿，对我们的思路进行一番回顾，我们就会发现，黑格尔似乎已经达到了其目的。他的绝对概念克服了所有的绝对化趋势，仅仅把自我关系囊括一切有限的无限进程当作绝对者而保持下来。凭着这个绝对概念，黑格尔就可以根据其自身的原则来把握现代性。黑格尔这样做，其目的是要把哲学作为一种一体化的力量，克服由于反思本身所带来的一切实证性——进而克服现代的分裂现象。可惜，黑格尔只是在表面\n\n① 黑格尔：《全集》，第13卷，第223页。\n\n② 同上，第13卷，第111页。\n\n③ 黑格尔：全集》，第16卷，第43页。\n\n④ 黑格尔：《全集》，第17卷，第343页。\n\n42","previous_page":41,"next_page":43}