{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":50,"pdf_page":58,"physical_index":58,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0b3c756ca936273ab0bab333a819acc242a1ca8b29c247efabdf45dc3cfaf684"},"chapter":"现代性的哲学话语","content":"Philosophie)撰写了导言《论哲学批判的本质》，他区分了两种不同的批判：一种针对时代的错误实证性，它把自已理解为对受到压抑的僵化生活的启发：\n\n如果批判不允许工作和行为作为思想的形式，那它也不会否定这一追求；这里真正的科学(!)兴趣在于，剥开压制内部追求的外壳，让它重见天日。①\n\n我们从中不难看到，这就是青年黑格尔对宗教和国家的实证力量的批判。黑格尔把另一种批判指向了康德和费希特的主观唯心主义。对他们而言，“哲学思想已经得到了更加清楚的认识。但主体性要想解救自己，就必须与哲学对抗”。②因此，这里的问题在于揭示一种有限主体性：它对长期以来形成的客观认识视而不见。黑格尔的《法哲学原理》认为，只有第二种批判才是正确的。\n\n哲学无法指导世界的应然状态；哲学的概念只是反映了世界的现实性。哲学不再批判性地针对现实性，而是针对摇摆于主体意识和客观理性之间的模糊抽象性。当精神在现代性中“经历了猛烈的震荡”之后，当精神找到走出现代性悖论的途径之后，当精神不但进入现实而且还在其中获得客观化之后，黑格尔认为，哲学就摆脱了这样一种使命：用概念去解决懒散的社会生活和政治生活。批判的钝化和现实意义的弱化是一致的，而哲学家们回避的就是这种现实意义。现代性就其概念来说，允许人们采取禁欲的方法，从中退缩出来。\n\n① 黑格尔：《全集》，第2卷，第175页。\n\n②同上。\n\n50","previous_page":49,"next_page":51}