{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":51,"pdf_page":59,"physical_index":59,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"60dab9293891cfd4e842d9cbee22427a0a284648dc23fc856e2ef25a33328aec"},"chapter":"现代性的哲学话语","content":"黑格尔不是第一位现代性哲学家，但他是第一位意识到现代性问题的哲学家。他的理论第一次用概念把现代性、时间意识和合理性之间的格局突显出来。黑格尔自己最后又打破了这个格局，因为，膨胀成绝对精神的合理性把现代性获得自我意识的前提给中立化了。这样，黑格尔就无法解决现代性的自我确证问题。结果，在他之后，只有以更温和的方式把握理性概念的人，才能处理现代性的自我确证问题。\n\n青年黑格尔派用一个打了折扣的理性概念坚持黑格尔的方案。他们想用另一种形式的启蒙辩证法来把握和批判内部发生分裂的现代性。他们只是众多派别当中的一个。另外两个卷人如何正确理解现代性争论的派别，力图解决现代性、时间意识与合理性的内在联系问题。尽管如此，他们也无法逃脱这些基本概念的约束。新保守主义继承了黑格尔右派，它毫无批判地屈从于社会现代性的强大动力，轻视现代的时间意识，并把理性还原为知性，把合理性还原为工具合理性。除了这种科学主义的科学之外，在新保守主义看来，文化现代性失去了一切规范意义。青年保守主义源自尼采，它超越了辩证的时代批判，为此，它把现代的时间意识推向极端，并认为理性是绝对的工具合理性，是非人化的控制力量。在这一点上，青年保守主义从审美主义的先锋艺术那里获得了没有得到承认的规范，而在这些规范面前，无论是文化现代性，还是社会现代性，都不可能站得住脚。\n\n51","previous_page":50,"next_page":52}