{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":58,"pdf_page":66,"physical_index":66,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8ce1b5761b79a94cd418e0a0752b911614b1bc6682c450065777668edd14fb77"},"chapter":"现代性的哲学话语","content":"后期马尔库塞重复了席勒有关生活直接审美化的警告：审美假象作为一体化的力量，仅限于这样一种情况，即“人在理论上认真地抑制自己不去肯定假象就是实际存在，在实践中也不借助假象来施舍实际存在”。①\n\n这种警告早在席勒那里就隐藏着这样一种观念，即科学、道德和艺术等文化价值领域都有其本身固有的规律，这一点后来被拉斯克和韦伯大力张扬。这些领域似乎已经获得了解放，它们“为自己享有绝对的豁免权、不受人的专断而欣慰。政治立法者可以封闭这些领域，但不可能在其中进行统治”。②我们如果不考虑文化的特性，而试图打破审美假象容器，那么，其内涵势必会模糊不定—失去了崇高性的意义和散了架的形式，也就无法发挥出解放的力量。对席勒来说，只有当艺术作为一种交往形式，一种中介—在这个中介里，分散的部分重新组成一个和谐的整体发挥催化作用，生活世界的审美化才是合法的。只有当艺术把在现代已分裂的一切膨胀的需求体系、官僚国家、抽象的理性道德和专家化的科学“带出到同感的开放天空下”，美和趣味的社会特征才能表现出来。\n\n① 席勒：《全集》,第5卷，第658页。\n\n② 同上，第593页。\n\n58","previous_page":57,"next_page":59}