{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":59,"pdf_page":67,"physical_index":67,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"58e80d73eb53ed2306f23d6ce82550145999afac2872ad4ea194adcb454ab67e"},"chapter":"现代性的哲学话语","content":"三种视角：黑格尔左派、黑格尔右派和尼采\n\n1\n\n黑格尔开创了现代性的话语。他首先提出了现代性自我批判和自我确证的问题，创立了启蒙辩证法原则，而有了这个原则，现代性的自我确证问题就能做到万变不离其宗。他把时代历史提升到哲学的高度，同时把永恒与短暂、永恒与现实等联系起来，进而以前所未有的方式改变了哲学的特征。当然，黑格尔根本就没有想要去打破哲学传统。直到黑格尔的后一代人，才意识到这样做的必要性。\n\n1841年，阿诺德·卢格在《德意志年鉴》（DeutscheJahrbücher)中写道：\n\n在它历史发展的早期，黑格尔哲学就已表现出与以往体系有着本质上不同的特征。这种哲学第一次声称哲学只是其时代的思想，也第一个承认自己是自己时代的思想。以往的哲学都是不自觉的、抽象的，只有它才是自觉的、具体的。这样，人们会说，其他的哲学只是思想，而且一直都是思想；而黑格尔哲学，虽然表现为思想，但不会永远都是思想……而是必定要转化为实践。……在这个意义上，黑格尔哲学是革命的哲学，是所有哲学中最后的哲学。（第594 页）\n\n59","previous_page":58,"next_page":60}