{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":61,"pdf_page":69,"physical_index":69,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9666d8d85301e92ecd78ba25edc70b174923f54e4c60e5600aee9f22a9346978"},"chapter":"现代性的哲学话语","content":"这种状况到了二十世纪才有了变化。海德格尔再一次把现代性话语引入真正的哲学思想运动当中，书名《存在与时间》就说明了这一点。对黑格尔派的马克思主义者如卢卡奇、霍克海默和阿多诺而言，情况也是如此：他们借助于马克斯·韦伯，把《资本论》转译成一种物化理论，并重建了经济与哲学之间的联系。哲学沿着科学批判的路径，重新获得了诊断时代的力量，而科学批判的路径从晚期胡塞尔经巴什拉一直贯穿到福科。可是，这种克服了学院概念与世俗概念之间差异的哲学，难道还是黑格尔意义上的哲学吗？不管是什么名字—本体论、批判、否定辩证法、解构主义或谱系学—这些笔名都无法遮掩住哲学的传统形式。相反，哲学概念的这些装饰物，只是用来掩盖需要遮蔽的哲学终结。\n\n青年黑格尔派同黑格尔及其哲学保持着一定的距离，并导致了一种意识结构的形成。今天，我们依然在坚持这种意识结构。自青年黑格尔派以来，相互征服的胜利姿态就反复出现。因此，我们也乐于无视如下事实：我们依然是青年黑格尔派的当代同人。黑格尔揭开了现代性的话语。青年黑格尔派则使现代性话语永久化；也就是说，他们把源于现代性精神自身的“批判”的思想框架从黑格尔理性概念的压迫下解放了出来。\n\n① 请参阅 H. 施耐德巴赫：《1831—1933 年的德国哲学》(Philosophie inDeutschland 1831—1933), Frankfurt am Main, 1983。\n\n61","previous_page":60,"next_page":62}