{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":68,"pdf_page":76,"physical_index":76,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e77c1e6463aa813b40d3a8531a5fdc91e821cd4ec478bf9862b16182986293e1"},"chapter":"现代性的哲学话语","content":"由此可见，我们应该完全远离这种话语，并且宣布，十九世纪的这种表演方式已经过时。就我们而言，并不缺少相互超越的游戏。这一点，我们从用“后”来翻新的思潮当中可以看得很清楚。即便在方法论意义上，我也不认为，我们可以像当代虚构的人种学那样把西方理性主义作为严格而又中立的考察对象，并轻易地跳出现代性的话语。因此，为了揭示上述三个派别的内在困境，我选择了一条比较常见的路径，从一个参与者的日常视角出发，勾勒出论证过程的轮廓。这条路径不会导致我们脱离现代性话语，但或许会让其主题得到更好的理解。当然，这样做，有些问题也就不得不简单化。我想从马克思对黑格尔的批判着手，追溯一下反思概念如何转变成了生产概念；并沿着西方马克思主义的路线，考察“劳动”概念如何取代了“自我意识”，从而陷入了困境。黑格尔右派的元批判有充分的理由坚持认为，现代社会所达到的系统分化水平是不容逆转的。由此形成了一种新保守主义，不过，当它去解释如何衡量和稳定现代化过程的负面效果和动荡局面时，它在论证上却捉襟见肘。\n\n3 实践哲学对黑格尔主义设计的继承\n\n众多文献告诉我们，铁路在诞生的时候对当时人的时空经验产生了革命性的冲击。铁路并未创造现代时间意识，可是，在整个十九世纪，铁路的确成了现代时间意识震动大众的工具：火车成了推动一切生活关系快速进步的显著象征。不仅仅是知识精英感受到了有着稳定界限的传统生活世界发生了动摇。马克思在《共产党宣言》中也诉诸一种日常经验，把“一切社会状况不断遭到打破、不断的动荡和不安”还原为“生产方式和交换方式的革命”：\n\n68","previous_page":67,"next_page":69}