{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":88,"pdf_page":96,"physical_index":96,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"88e49f93006d8310ab245e5cdf88cf92a36384ba2b1f5ee8efe57bd03a912ee9"},"chapter":"现代性的哲学话语","content":"胡塞尔在分析生活世界时引入了实践这一建构性的概念。但他从一开始就不是依靠马克思主义的原始问题。这一点在以下例子中反映得非常清楚：由伯格、卢克曼(在舒茨的基础上)和赫勒(在卢卡奇的基础上)各自独立发展起来的生活世界理论，显示出了惊人的相似性。两种理论的核心范畴都是客观化概念：\n\n人的表达具有客观化的能力。也就是说，人的表达表现在人类活动的产物当中，无论是对劳动者，还是对作为共同世界组成要素的其他人而言，这种产物都是可以把握住的。③\n\n① 哈贝马斯：《交往行为理论》。\n\n② 卢卡奇：《社会存在本体论》(Zur Ontologie des gesellschaftlichen Seins),3 卷本,Neuwied,1971。\n\n③ P. 伯格、Th. 卢克曼：《现实的社会结构》(Die gesellschaftliche Konstruktion derWirklichkeit),Frankfurt am Main, 1966,第 36 页。\n\n88","previous_page":87,"next_page":89}