{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":96,"pdf_page":104,"physical_index":104,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"08707763f22d265adf1d7ca5d3cc78b3a736435345d51057dfdd67d88b7468be"},"chapter":"现代性的哲学话语","content":"四步入后现代：以尼采为转折\n\n无论黑格尔，还是他的嫡传左派或右派弟子，都未曾想对现代性的成就——现代引以为荣并从中形成其自我意识的一切——提出质疑。现代的首要特征在于主体自由。主体自由在社会里表现为主体受私法保护，合理追逐自己的利益游刃有余；在国家范围内表现为原则上(每个人)都有平等参与建构政治意志的权利;在个人身上表现为道德自主和自我实现；最终在与私人领域密切相关的公共领域里表现为围绕着习得反思文化所展开的教化过程。从个人角度来看，连绝对精神和客观精神这两种形态也都具有了一种结构，从而使主观精神能够从自然状态的传统生活方式中解放出来。在此过程中，个人作为资产者(bourgeois)、公民(citoyen)以及人(homme)处于不同的生活领域，它们相互之间不断分离，最终各自独立。从历史哲学来看，这样一种集分离与独立于一体的过程为摆脱原始依附铺平了道路，但在实际经验中同时又表现为道德生活关系总体性的抽象化和异化。宗教一度深深打上这种总体性的印记。这种印记遭到消除，也并非偶然。\n\n96","previous_page":95,"next_page":97}