{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"296fac69-2927-4952-8b17-011f7141a0cd","id":"296fac69-2927-4952-8b17-011f7141a0cd","uuid":"296fac69-2927-4952-8b17-011f7141a0cd","title":"现代性的哲学话语","normalized_title":"现代性的哲学话语","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544715829","isbns":["9787544715829"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":463,"navigation_url":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/296fac69-2927-4952-8b17-011f7141a0cd/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/296fac69-2927-4952-8b17-011f7141a0cd","page_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/page","search_url":"https://workshop.closeclaw.top/api/ai/books/296fac69-2927-4952-8b17-011f7141a0cd/search"},"page":{"printed_page":99,"pdf_page":107,"physical_index":107,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3abedbd7a6dacbf6a3560edb30f14fdc69f7880e171a094b30c675e8e22653c6"},"chapter":"现代性的哲学话语","content":"尼采把历史理性当作梯子使用，目的是为了最终抛弃历史理性，而立足于理性的他者，即神话：\n\n因为历史教化的起源—历史教化和“新的时代”精神(即“现代意识”)之间存在着根本的冲突——必须从历史角度对自身重新加以确认；历史学必须自行解决历史学的问题；知识必须自我激励—所有这三重“必然性”乃是“新的时代”精神的绝对命令，只要“新的时代”中确实存在着一些新鲜之物、强力之物，存在着一些能够预知生命的原始之物。②\n\n① 尼采：《全集》，第1卷，第273页。\n\n②同上，第306页。\n\n99","previous_page":98,"next_page":100}