{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","title":"如何思考数字资本主义？当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","id":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","uuid":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","title":"如何思考数字资本主义？当代社会批判理论下的反思","normalized_title":"如何思考数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","isbns":["9787208186194"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/2b22a7c4-2d36-44fa-9c14-41e964f593ba","title_url":"https://workshop.closeclaw.top/ai/title/%E5%A6%82%E4%BD%95%E6%80%9D%E8%80%83%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%EF%BC%9F%E5%BD%93%E4%BB%A3%E7%A4%BE%E4%BC%9A%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E4%B8%8B%E7%9A%84%E5%8F%8D%E6%80%9D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2b22a7c4-2d36-44fa-9c14-41e964f593ba/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2b22a7c4-2d36-44fa-9c14-41e964f593ba/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2b22a7c4-2d36-44fa-9c14-41e964f593ba","page_url":"https://workshop.closeclaw.top/api/ai/books/2b22a7c4-2d36-44fa-9c14-41e964f593ba/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2b22a7c4-2d36-44fa-9c14-41e964f593ba/search"},"page":{"printed_page":112,"pdf_page":124,"physical_index":124,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e416a2428718bc4475f032352a8e2f3e7b0ed25bdac16e10bbb3412bb87472bf"},"chapter":"第四章 注意力与分心：外一主体的存在论","content":"…这些东西通过“身体镜像”(1'image du corps）的中介作用，将分裂症问题与自我联系起来—“身体镜像”是灵魂最后的庇护所，是唯灵论和实证主义的需求的粗俗结合。不过，自我就像爸爸妈妈一样，而分裂症早就不信任它们了。①\n\n显然，德勒兹和加塔利将矛头指向了拉康学派精神分析中的“身体镜像”以及随之而来的主体的统一性问题，与传统哲学家坚持不可分的个体性（individual）的统一性不同，德勒兹和加塔利试图通过分裂症分析，从而打破由“身体镜像”构成了的个体最后的堡垒，让个体不再受到内部的“身体镜像”的束缚，从而可以变成了可分的生命体，不断地让生命得到解域化，与外界的事物重新组合。正如德勒兹和加塔利所说：“分裂症就是要试图走出资本主义的界限：他的内在趋势就是去实现剩余产品、形成无产阶级，最终成为资本主义的毁灭天使。他扰乱了一切编码，他是解码的欲望流的发送者。让真实不断地流淌。”①如果说拉康之前的主体，都在于将外部的散落的不定形的世界，通过镜像凝聚在统一的主体之中，那么德勒兹和加塔利以极为浪漫的形象，让主体冲破“身体镜像”的最终藩篱，让原先集中的注意力最终分散到各个角落，这是被德勒兹和加塔利抹上了浪漫色彩的分心。他们简单地以为，一旦分裂症冲突内在主体的藩篱，让生命和欲望在外部世界流淌时，便能打破资本主义生产机制的控制模式，从而走向解放。\n\n如何思考全球数字资本主义？\n\n① Gilles Deleuze, Félix Guattarri, L'Anti-Edipe: Capitalisme et schizophrénie, Paris: Les Éditions de Minuit, 1972, p.30.\n\n112","previous_page":111,"next_page":113}