{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","title":"如何思考数字资本主义？当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","id":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","uuid":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","title":"如何思考数字资本主义？当代社会批判理论下的反思","normalized_title":"如何思考数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","isbns":["9787208186194"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/2b22a7c4-2d36-44fa-9c14-41e964f593ba","title_url":"https://workshop.closeclaw.top/ai/title/%E5%A6%82%E4%BD%95%E6%80%9D%E8%80%83%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%EF%BC%9F%E5%BD%93%E4%BB%A3%E7%A4%BE%E4%BC%9A%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E4%B8%8B%E7%9A%84%E5%8F%8D%E6%80%9D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2b22a7c4-2d36-44fa-9c14-41e964f593ba/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2b22a7c4-2d36-44fa-9c14-41e964f593ba/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2b22a7c4-2d36-44fa-9c14-41e964f593ba","page_url":"https://workshop.closeclaw.top/api/ai/books/2b22a7c4-2d36-44fa-9c14-41e964f593ba/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2b22a7c4-2d36-44fa-9c14-41e964f593ba/search"},"page":{"printed_page":165,"pdf_page":177,"physical_index":177,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f537f71a32d0d62169176fa4872bdf35cbcb9bb30aee1c86f79b0502a4c9a92e"},"chapter":"第六章 物体间性与新唯物主义的诞生","content":"从物的模仿律之中，一种可以贯穿现实世界和元宇宙的新唯物主义理论正在崛起，正如格兰汉姆·哈曼强调说，在这样一个时代，在实在物和非实在的物共同构成世界的时代，我们的确需要一种新的万物理论(theory of everything)：“即使在场景中没有人类的出现，哲学也必须解释物体之间的关系，而不是简单地让科学来计算这种关系的结果。”①在元宇宙之中，物的存在不是孤立的消极的死寂的存在，物不是有待于主体去激活的死灰，也不是虚无的符号，而是在元宇宙的空间中根据物的模仿律形成关联的物体间性世界，主体与主体的关系不过是这个物体间性世界中的一部分。这样，新唯物主义的目的并不在于在现实世界和元宇宙之中排斥人的存在，而是将人纳入物的模仿律之中，与物一起构成一个新的世界。\n\n第六章 物体间性与新唯物主义的诞生\n\n① Timothy Morton, Philosophy and Ecology after the End of the World, Minneapolis: The University of Minnesota, 2013, p.81.\n\n165","previous_page":164,"next_page":166}