{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","title":"如何思考数字资本主义？当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","id":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","uuid":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","title":"如何思考数字资本主义？当代社会批判理论下的反思","normalized_title":"如何思考数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","isbns":["9787208186194"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/2b22a7c4-2d36-44fa-9c14-41e964f593ba","title_url":"https://workshop.closeclaw.top/ai/title/%E5%A6%82%E4%BD%95%E6%80%9D%E8%80%83%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%EF%BC%9F%E5%BD%93%E4%BB%A3%E7%A4%BE%E4%BC%9A%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E4%B8%8B%E7%9A%84%E5%8F%8D%E6%80%9D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2b22a7c4-2d36-44fa-9c14-41e964f593ba/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2b22a7c4-2d36-44fa-9c14-41e964f593ba/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2b22a7c4-2d36-44fa-9c14-41e964f593ba","page_url":"https://workshop.closeclaw.top/api/ai/books/2b22a7c4-2d36-44fa-9c14-41e964f593ba/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2b22a7c4-2d36-44fa-9c14-41e964f593ba/search"},"page":{"printed_page":53,"pdf_page":65,"physical_index":65,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8767b235acbb15380ecf6e66057927f876481bdd84a26f72848b087ba464949e"},"chapter":"第二章 数字时代的自我意识","content":"在这里，黑格尔不仅指出了他者相对于自我意识运动的真理性，即意识必须通过一个他者，才能实现自我意识的升华。更重要的是，这种他者的介入，或者说他者对自我意识的超越，并不是由自我意识来直接实现的，它不会满足于“客体符合概念之处”，而是被“逼迫来做这种超越”，从而超越其是其所是的定在。这种与无法消化的他者的相遇，不再是遵守原先设定的意识的模式，而是必须在一个否定性的框架中，对自我意识进行反思，从而将对象重新纳入一种新的运动中。也正是在与他者的遭遇中，黑格尔与此前的德国古典观念论传统拉开了距离。因为与他者的相遇，自我意识运动不能保持自我同一性和肯定性的运动，而是必须被否定改变，这种被改变的运动痕迹，从而让那个在主体内部设定的主体与对象之间的统一体发生了分裂。所以黑格尔进一步指出：“统一体分裂了，因为它是一个绝对否定的统一体，或者说一个无限的统一体。统一体是一种持存状态，正因如此，差别也只有在统一体之内才具有独立性。形态的独立性显现为一个特定的事物，显现为一种为他存在，因为它是分裂的东西。就此而言，对于分裂状态的扬弃是借助于一个他者发生的。\n\n第二章 数字时代的自我意识\n\n① G. W. F. Hegel, The Berlin Phenomenology, trans. M. Petry, Dordrecht: Riedel, 1981, p.55.\n\n053","previous_page":52,"next_page":54}