{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","title":"如何思考数字资本主义？当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","id":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","uuid":"2b22a7c4-2d36-44fa-9c14-41e964f593ba","title":"如何思考数字资本主义？当代社会批判理论下的反思","normalized_title":"如何思考数字资本主义当代社会批判理论下的反思","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208186194","isbns":["9787208186194"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":408,"navigation_url":"https://workshop.closeclaw.top/ai/book/2b22a7c4-2d36-44fa-9c14-41e964f593ba","title_url":"https://workshop.closeclaw.top/ai/title/%E5%A6%82%E4%BD%95%E6%80%9D%E8%80%83%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%EF%BC%9F%E5%BD%93%E4%BB%A3%E7%A4%BE%E4%BC%9A%E6%89%B9%E5%88%A4%E7%90%86%E8%AE%BA%E4%B8%8B%E7%9A%84%E5%8F%8D%E6%80%9D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2b22a7c4-2d36-44fa-9c14-41e964f593ba/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2b22a7c4-2d36-44fa-9c14-41e964f593ba/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2b22a7c4-2d36-44fa-9c14-41e964f593ba","page_url":"https://workshop.closeclaw.top/api/ai/books/2b22a7c4-2d36-44fa-9c14-41e964f593ba/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2b22a7c4-2d36-44fa-9c14-41e964f593ba/search"},"page":{"printed_page":77,"pdf_page":89,"physical_index":89,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6ab03c51786c09e2b3e0f5ba17a68342fb3477309f2bcd7f0661d8417680de5b"},"chapter":"第三章 外一主体的诞生","content":"一、内在主体的幻象：从笛卡尔到康德\n\n20世纪80年代，美国哲学家多迈尔（Dallmayr）在他的《主体性的黄昏》的开篇就写道：“在我看来，主体性的观念已然正在丧失它的力量，这既是由于我们时代的具体经验所致，也是因为一些先进哲学家们的探究所致。”①当然，多迈尔所处的年代已经与我们今天的时代已经有了天壤之别，但是多迈尔针对主体性问题的洞见在今天仍然鞭辟人里。今天在学院派哲学中仍然被哲学研究者们所津津乐道的主体、主体性等概念，实际上是启蒙以来的产物，尤其是笛卡尔、康德的先验哲学，将主体上升到前所未有的高度，进一步用认识论问题取代了之前形而上学的本体论问题。但是，作为现代性理念架构的主体观念，在经过了几个世纪的风雨飘摇之后，是否仍然如同它在17一19世纪的观念论或经验论中那样坚如磐石？在多迈尔看来，对于启蒙以来的主体观念的冲击，主要来自两个方面：\n\n第三章 外一主体的诞生\n\n①[美]弗莱德·R.多迈尔：《主体性的黄昏》，万俊人译，桂林：广西师范大学出版社2013年版，第1页。\n\n077","previous_page":76,"next_page":78}