{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2be6ee64-e97a-4f2a-baef-effa0be35e2b","title":"规训与惩罚 监狱的诞生","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2be6ee64-e97a-4f2a-baef-effa0be35e2b","id":"2be6ee64-e97a-4f2a-baef-effa0be35e2b","uuid":"2be6ee64-e97a-4f2a-baef-effa0be35e2b","title":"规训与惩罚 监狱的诞生","normalized_title":"规训与惩罚监狱的诞生","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":384,"navigation_url":"https://workshop.closeclaw.top/ai/book/2be6ee64-e97a-4f2a-baef-effa0be35e2b","title_url":"https://workshop.closeclaw.top/ai/title/%E8%A7%84%E8%AE%AD%E4%B8%8E%E6%83%A9%E7%BD%9A%20%E7%9B%91%E7%8B%B1%E7%9A%84%E8%AF%9E%E7%94%9F","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2be6ee64-e97a-4f2a-baef-effa0be35e2b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2be6ee64-e97a-4f2a-baef-effa0be35e2b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2be6ee64-e97a-4f2a-baef-effa0be35e2b","page_url":"https://workshop.closeclaw.top/api/ai/books/2be6ee64-e97a-4f2a-baef-effa0be35e2b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2be6ee64-e97a-4f2a-baef-effa0be35e2b/search"},"page":{"printed_page":31,"pdf_page":36,"physical_index":36,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"dd1b54acb0dcb915fcf5dd361bd5d88f2e77ff2684bae7359cc4ec7132de0718"},"chapter":"第一章 犯人的肉体","content":"坎托罗维茨（Kantorowitz）对“国王的肉体”做了一个精彩的分析、按照中世纪的司法神学，国王的肉体具有双重性质，既包含着有生有死的暂时因素，又包含着个不受时间影响的不变因素。后者需要受到维护，因为它是该王国的物质的但又无形的依托物，这种二元性从根本上讲很接近于基督教神学模式。围绕着这种二元性形成一种肖像学，种关于召主制的政治埋论，一些将国王本人与王位的要求既区分开又联系起来的法律机制，-些以加冕典礼、葬礼和征服典礼为登峰造极的仪式：在相反的端，人们会想到罪犯的肉体后者也有其法律地位、也造就了自已的仪式，他们也引起了系列的理论话语，但不是为了证实君主本人所拥有的“过剩权力”，而是为了说明这些受惩罚者所显示的“权力的匮之”、在这个最黑暗的政治领域里，罪犯是国下的对称而颠倒的形象、借用坎托罗维茨的说法，我们应该分析“犯的微不足道的肉体”。\n\n如果说国王所拥有的过剩权力造成了国王肉体的复制物，那么施加在罪犯被征服的肉体上的过剩权力不也造成了另一种复制物吗？即马布利所说的“非肉体”，“灵魂”。因此，这种惩罚权力的“微观物理学”的历史就将成为现代“灵魂”的·个系谱或个因素。人们不应把这种灵魂视为某种意识形态残余的死灰复燃，而应视之为与某种支配肉体的权力技术学相关的存在。如果认为这种灵魂是一种幻觉或一种意识形态效应，那就大错特错了相反，它确实存在着，它有某种现实性，由于一种权力的运作，它不断地在肉体的周围和内部产生出来。这种权力是施加在被惩罚者身上的，更广义地说、这种权力的对象是被监视、训练和矫止的人，疯人.\n\n第一部分·第一章 犯人的肉体\n\n31","previous_page":null,"next_page":null}