{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2d14d89a-8f9c-43cd-a731-6232c6f80477","title":"德勒兹与当代性：西方后结构主义思潮研究 麦永雄著 广西师范大学出版社 2007_11964266","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563368785","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2d14d89a-8f9c-43cd-a731-6232c6f80477","id":"2d14d89a-8f9c-43cd-a731-6232c6f80477","uuid":"2d14d89a-8f9c-43cd-a731-6232c6f80477","title":"德勒兹与当代性：西方后结构主义思潮研究 麦永雄著 广西师范大学出版社 2007_11964266","normalized_title":"德勒兹与当代性西方后结构主义思潮研究麦永雄著广西师范大学出版社200711964266","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563368785","isbns":["9787563368785"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":296,"navigation_url":"https://workshop.closeclaw.top/ai/book/2d14d89a-8f9c-43cd-a731-6232c6f80477","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BE%B7%E5%8B%92%E5%85%B9%E4%B8%8E%E5%BD%93%E4%BB%A3%E6%80%A7%EF%BC%9A%E8%A5%BF%E6%96%B9%E5%90%8E%E7%BB%93%E6%9E%84%E4%B8%BB%E4%B9%89%E6%80%9D%E6%BD%AE%E7%A0%94%E7%A9%B6%20%E9%BA%A6%E6%B0%B8%E9%9B%84%E8%91%97%20%E5%B9%BF%E8%A5%BF%E5%B8%88%E8%8C%83%E5%A4%A7%E5%AD%A6%E5%87%BA%E7%89%88%E7%A4%BE%202007_11964266","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2d14d89a-8f9c-43cd-a731-6232c6f80477/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2d14d89a-8f9c-43cd-a731-6232c6f80477/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2d14d89a-8f9c-43cd-a731-6232c6f80477","page_url":"https://workshop.closeclaw.top/api/ai/books/2d14d89a-8f9c-43cd-a731-6232c6f80477/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2d14d89a-8f9c-43cd-a731-6232c6f80477/search"},"page":{"printed_page":111,"pdf_page":119,"physical_index":119,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1af6fb6608a72a42431e6c9e4bff27afecbf6144d596d55bd41b305a65d1db9a"},"chapter":"第三章","content":"莎拉帕(M.Sarup)指出：“近来的后结构主义思想家如德里达、福柯、利奥塔和鲍德里亚都对西方基本叙事的绝对主义或普世论的形态提出了挑战，尤其是对那些与全球性社会构想、人类解放相关联的启蒙思想得以立足的形态提出了挑战。…在这个新的后现代主义世界里，关注的是外观、表面、文本性和自我商品化，再也没有与模仿对应的现实领域，没有原本，和摹本，只有同一层面的拟像。”“其要点是：后结构主义是一种排斥真理维度的理论，它把真理维度缩减成为一种文本的真理效应’。这与拉康恰恰成为对照，拉康总是把精神分析作为一种真理体验。”②从理论基点来说，德勒兹和加塔利的反俄狄浦斯，是后结构主义哲学和美学反总体化、反基要主义的重要一翼。\n\n① Robert Wicks, Modern French Philosophy: From Existentialism to Postmodernism , p. 274, Oxford:Oneworld Publications, 2003.\n\n② Madan Sarup, Jacques Lacan, p. 161f., New York:Harvester Wheatsheaf, 1992.\n\n第二编德勒兹与微观政治哲学：分裂分析与资本主义\n\n111","previous_page":null,"next_page":112}