{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2d14d89a-8f9c-43cd-a731-6232c6f80477","title":"德勒兹与当代性：西方后结构主义思潮研究 麦永雄著 广西师范大学出版社 2007_11964266","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563368785","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2d14d89a-8f9c-43cd-a731-6232c6f80477","id":"2d14d89a-8f9c-43cd-a731-6232c6f80477","uuid":"2d14d89a-8f9c-43cd-a731-6232c6f80477","title":"德勒兹与当代性：西方后结构主义思潮研究 麦永雄著 广西师范大学出版社 2007_11964266","normalized_title":"德勒兹与当代性西方后结构主义思潮研究麦永雄著广西师范大学出版社200711964266","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563368785","isbns":["9787563368785"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":296,"navigation_url":"https://workshop.closeclaw.top/ai/book/2d14d89a-8f9c-43cd-a731-6232c6f80477","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BE%B7%E5%8B%92%E5%85%B9%E4%B8%8E%E5%BD%93%E4%BB%A3%E6%80%A7%EF%BC%9A%E8%A5%BF%E6%96%B9%E5%90%8E%E7%BB%93%E6%9E%84%E4%B8%BB%E4%B9%89%E6%80%9D%E6%BD%AE%E7%A0%94%E7%A9%B6%20%E9%BA%A6%E6%B0%B8%E9%9B%84%E8%91%97%20%E5%B9%BF%E8%A5%BF%E5%B8%88%E8%8C%83%E5%A4%A7%E5%AD%A6%E5%87%BA%E7%89%88%E7%A4%BE%202007_11964266","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2d14d89a-8f9c-43cd-a731-6232c6f80477/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2d14d89a-8f9c-43cd-a731-6232c6f80477/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2d14d89a-8f9c-43cd-a731-6232c6f80477","page_url":"https://workshop.closeclaw.top/api/ai/books/2d14d89a-8f9c-43cd-a731-6232c6f80477/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2d14d89a-8f9c-43cd-a731-6232c6f80477/search"},"page":{"printed_page":226,"pdf_page":234,"physical_index":234,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e59446d6f0abdb98cfa8de09f0c0ab9d09a8c65c3390fda288a38528078b176e"},"chapter":"第八章","content":"《穿皮裘的维纳斯》的结局是耐人寻味的：男主人公塞弗林因为女主人公宛达有希腊男性情人而大受刺激，弃受虐癖而转向施虐癖—决心不再做“砧子”，而要做“锤子”。因此似乎可说，父亲虽然被从象征秩序中驱逐，但仍然在真实秩序或经验秩序中活动。真实具有其幻象形式：父亲的回归。在父亲与母亲的关系上，德勒兹总结说：施虐癖体验基于的是父亲与女儿之间的联盟，其词源构成是“androgynous”，表现为对母亲的强烈否定和父亲形象的膨胀(将父亲置于法律之上)；受虐癖的体验则是基于儿子与母亲的联盟，其词源构成是“hermaphrodite”②，表现为一种双重否定：对母亲加以积极的、理想化的否定(把她与法律相认同)，同时又对父亲进行废弃式的否定(把父亲驱逐出象征秩序)。因此，施虐癖与受虐癖是两个不同的世界，各自自成一体，没有必要也不可能互相混杂。\n\nD\n\n勒兹与当代性——西方后结构主义思潮研究\n\n226\n\n① G. Deleuze, Masochism, p. 63, translated by J. McNeil, Urzone, Inc., New York: 1989.\n\n②“Androgynous”和“Hermaphrodite”皆具有“雌雄同体”之义。前者具有雄性控制或男性中心的词义；后者则具有女性主导的词义，源于古希腊神话中男女同体神Hermaphroditus，他是赫尔墨斯和阿佛洛狄忒之子，当他洗澡时，被山林水泽的仙女看中，爱恋并拥抱他，两人合为一体。","previous_page":225,"next_page":227}