{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2d14d89a-8f9c-43cd-a731-6232c6f80477","title":"德勒兹与当代性：西方后结构主义思潮研究 麦永雄著 广西师范大学出版社 2007_11964266","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563368785","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2d14d89a-8f9c-43cd-a731-6232c6f80477","id":"2d14d89a-8f9c-43cd-a731-6232c6f80477","uuid":"2d14d89a-8f9c-43cd-a731-6232c6f80477","title":"德勒兹与当代性：西方后结构主义思潮研究 麦永雄著 广西师范大学出版社 2007_11964266","normalized_title":"德勒兹与当代性西方后结构主义思潮研究麦永雄著广西师范大学出版社200711964266","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787563368785","isbns":["9787563368785"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":296,"navigation_url":"https://workshop.closeclaw.top/ai/book/2d14d89a-8f9c-43cd-a731-6232c6f80477","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BE%B7%E5%8B%92%E5%85%B9%E4%B8%8E%E5%BD%93%E4%BB%A3%E6%80%A7%EF%BC%9A%E8%A5%BF%E6%96%B9%E5%90%8E%E7%BB%93%E6%9E%84%E4%B8%BB%E4%B9%89%E6%80%9D%E6%BD%AE%E7%A0%94%E7%A9%B6%20%E9%BA%A6%E6%B0%B8%E9%9B%84%E8%91%97%20%E5%B9%BF%E8%A5%BF%E5%B8%88%E8%8C%83%E5%A4%A7%E5%AD%A6%E5%87%BA%E7%89%88%E7%A4%BE%202007_11964266","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2d14d89a-8f9c-43cd-a731-6232c6f80477/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2d14d89a-8f9c-43cd-a731-6232c6f80477/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2d14d89a-8f9c-43cd-a731-6232c6f80477","page_url":"https://workshop.closeclaw.top/api/ai/books/2d14d89a-8f9c-43cd-a731-6232c6f80477/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2d14d89a-8f9c-43cd-a731-6232c6f80477/search"},"page":{"printed_page":86,"pdf_page":94,"physical_index":94,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9c9208cdcffd124960b089e837d9bc895522889e122974d629ec7dc5afb10904"},"chapter":"第二章","content":"总括而言，德勒兹与加塔利的后结构主义无器官身体美学，强调的是在本质上尚未编码的身体，这时的身体尚未屈从于各器官(各部分)的限定而成为某种单一的统一体，因此具有非确定性和无限发展生成的可能性和开放性：无器官身体“是一种必要的聚合性，可以装配各种因素、事物、植物、动物、工具、人类、权力，以及这一切的碎片”②。从人类精神发展与文艺美学的会通维度而言，德勒兹哲学和美学的无器官的身体与中国诗学的“大象无形”、“空纳万有”、“意境”(有我之境与无我之境)等概念，以及佛禅的“色空”观等东方智慧存在着理论对话和再辖域化的可能性。\n\n德勒兹与当代性——西方后结构主义思潮研究\n\n86\n\n① Mark Bonta and John Protevi, Deleuze and Geophilosophy, pp. 153\\~ 54, London: Edinburgh University Press, 2004.\n\n② Mark Bonta and John Protevi, Deleuze and Geophilosophy, p. 161, London: Edinburgh University Press, 2004.","previous_page":85,"next_page":null}