{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","id":"2d9d6c76-db52-4017-b0f5-0c012168939d","uuid":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","normalized_title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","isbns":["7806573151"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":310,"navigation_url":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E4%B8%8E%E5%A4%A7%E5%B1%A0%E6%9D%80","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2d9d6c76-db52-4017-b0f5-0c012168939d","page_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/search"},"page":{"printed_page":129,"pdf_page":148,"physical_index":148,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a299fe0e7d2b1772789cb53d3d0c5b68a4d406f47a7b897adb510dc60cad9920"},"chapter":"现代性与大屠杀","content":"也许对文明的主要形象最突出的象征性体现就是人体的神圣性了：要注意避免侵入最私人性的空间，避免人体接触，遵从文化上规定的身体距离，以及只要我们看到或听到神圣的空间被侵犯就做出长期养成的厌恶和排斥。现代文明之所以能够提出人体神圣和自主的假设，这要归功于它自己所发展出的有效的自我控制机制，并且总的来说又在个体教育的过程中将这种机制进行了再生产。自我控制机制的再生产一旦生效，就可以解除随后的对身体进行外部干涉的需要。另一方面，身体隐私勾画出其行为的个人责任，因此给训练身体增添了强大的支持。(近年来，由于这种支持的狂热被消费者市场拼命地利用，因而产生了将训练的需要深入内心的趋势；个体自我控制的发展倾向于自身得到自我被控制，并以自己动手完成的方式得到实现。)反对身体间联系过密的文化上的禁令因此有效地保护了有可能会对社会秩序核心管理模式形成抵制的那些发散的、间或性的影响。日常广泛的人际交往中的非暴力是强制集中化必不可少的一个条件，也是其常见的产物。\n\n总而言之，现代文明总的非暴力特征是一个幻觉。更确切地说，这是其自我辩解和自我美化不可或缺的一部分；简而言之，是被它合法化的神话。说暴力因其不人道的、可耻的或不道德的特征而被文明消灭，这是不真实的。如果现代性\n\n四 大屠杀的独特性和常态性\n\n129","previous_page":128,"next_page":130}