{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","id":"2d9d6c76-db52-4017-b0f5-0c012168939d","uuid":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","normalized_title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","isbns":["7806573151"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":310,"navigation_url":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E4%B8%8E%E5%A4%A7%E5%B1%A0%E6%9D%80","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2d9d6c76-db52-4017-b0f5-0c012168939d","page_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/search"},"page":{"printed_page":244,"pdf_page":263,"physical_index":263,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"cf9d32e21cd764b4dba95ed993e0fbc5f0983a0b72a35930efec014b6940fce3"},"chapter":"现代性与大屠杀","content":"纳粹反犹宣传的倡导者，斯特赖歇尔(Julius Streicher)发现他的文章《莽撞的人》要想完成的任务中，最令人沮丧的就是使“犹太人本身”的典型贴近于读者对认识的犹太人，犹太邻居、朋友或者生意伙伴的亲身印象。对这篇文章的简短激昂的历史做过深刻专论的作者，索瓦特尔就认为斯特赖歇尔的发现并非他一人所独有：“政治反犹主义面临的主要挑战包括压制住隔壁的犹太人’的形象——那种活生生的、呼吸与共的熟人与伙伴，这些人仅仅因其简单的存在就能否定掉那种负面的典型，那种神话中的犹太人’的说服力。”似乎在亲身的印象与抽象的形象之间令人惊讶地缺乏联系；仿佛在人的习惯当中并不是把这两者的逻辑矛盾当做一种认知失调来经历，或者———更一般地说——当做一种心理问题来经历；仿佛亲身的与抽象的形象除了所指称的对象表面上相同之外，它们通常不被认为是属于相同类型的概念，不被当做是相互可以比较、检验并最终相互契合或者排斥的表述。在集体消灭的机器已经羽翼丰满很久之后——准确的说，是在1943年10月——希姆莱在其党羽面前埋怨道，即使那些最投入的、在把犹太人种族作为一个整体消灭这一点上已经没有特别的悔恨表示的党员们，也有他们希望赦免并保护的，他们自己的，私人的、特殊的犹太人：\n\n③ 参看克尔萧，《德意志第三帝国的公众舆论和政治不满》。\n\n④索瓦特尔，《小人物,现在怎么啦?》(Dennis E. Showalter,Little Man，WhatNow?), New York: Archon Books, 1982, p.85。\n\n244","previous_page":243,"next_page":245}