{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","id":"2d9d6c76-db52-4017-b0f5-0c012168939d","uuid":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","normalized_title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","isbns":["7806573151"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":310,"navigation_url":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E4%B8%8E%E5%A4%A7%E5%B1%A0%E6%9D%80","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2d9d6c76-db52-4017-b0f5-0c012168939d","page_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/search"},"page":{"printed_page":280,"pdf_page":299,"physical_index":299,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e8719530428fe3b1b544faabdc5050cbdbadca72d75024449f60130f08a2e116"},"chapter":"现代性与大屠杀","content":"第二种安排最好的描述就是“将脸抹去”。它将行动对象置于一个他们不能把自己当做道德要求之源而对行动者形成挑战的位置；就是说，将他们从这样一类存在中驱逐出去：作为一张“脸”而可能与行动者相遇的一种存在。制造出这种效果的手段范围极广。从明确无误地将公认的敌人从道德保护中驱赶出去，到在只能以技术的、工具的价值对之进行评价的行动资源中把目标群体分类;最后达到的一步都是将陌生人从惯常的人与人的遭遇中赶走，而在这种遭遇中陌生人的脸作为一个道德要求而可能变得为人所见，并且熠熠生辉。在每一种手段中，对他者的道德责任的影响被悬置起来，并失效了。\n\n第三种安排摧毁了作为一个完整自我的行动目标。这个目标已经被拆分为各种特征：道德主体的整体性已经被削减为部分或者特质之和，而在这些部分与特质中没有一个可以令人信服地归于道德的主体性。因此行动就把目标放在结构特殊的单元上，忽视或者避免与富有道德意义的结果相遇的时刻(如果这就是社会组织的现实，那么可以猜测，这是站在逻辑实证主义所引发的哲学还原论的假设立场上来进行阐述的：要证明实体P能够被还原为实体x,y和z,就需要推论出 X“不是别的，只是”x,y和z的结合。难怪道德是逻辑实证主义还原论者热忱的第一批受害者)。可以说，目标范围较小的行动对人性对象之总体性所造成的影响被抛于视线之外，并且因为这种影响不是意图的一部分而不受道德的评价。\n\n280","previous_page":279,"next_page":281}