{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","id":"2d9d6c76-db52-4017-b0f5-0c012168939d","uuid":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","normalized_title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","isbns":["7806573151"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":310,"navigation_url":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E4%B8%8E%E5%A4%A7%E5%B1%A0%E6%9D%80","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2d9d6c76-db52-4017-b0f5-0c012168939d","page_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/search"},"page":{"printed_page":37,"pdf_page":56,"physical_index":56,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"708436dd94e9e21d99d33af03f96967af410495f3416616af3a01aa97765f6ce"},"chapter":"现代性与大屠杀","content":"文明化进程的道德后果\n\n尽管文明化进程的其他社会学形象也触手可及，但最普遍(也被广泛认可)的还是这样一种观点：它的两个核心是对非理性以及本质上反社会的驱力的压制，和从社会生活中逐渐且毫不留情地消除暴力(更确切地说：是在国家的控制之下将暴力集中，在国家当中暴力就被用来守护民族共同体的边界和维持社会秩序的状况)。将两个中心点糅合成一点的就是文明社会观——至少是我们自己的、西方的和现代的形式——首要的是把文明社会看做一种道德力量，看做一种在施加规范性秩序和法制当中相互合作、相互补充的制度体系，而秩序和法制维护了社会和平与个人安全的状况，在前文明化的环境中它们受到的保护是很糟糕的。\n\n导论：大屠杀之后的社会学\n\n④希尔博格，《欧洲犹太人的毁灭》，p.1044。\n\n37","previous_page":36,"next_page":38}