{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","id":"2d9d6c76-db52-4017-b0f5-0c012168939d","uuid":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","normalized_title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","isbns":["7806573151"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":310,"navigation_url":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E4%B8%8E%E5%A4%A7%E5%B1%A0%E6%9D%80","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2d9d6c76-db52-4017-b0f5-0c012168939d","page_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/search"},"page":{"printed_page":4,"pdf_page":10,"physical_index":10,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1c794a90834148979e82536905cd2826b49f9553c5da4902d767f1658f915dcb"},"chapter":"现代性与大屠杀","content":"大学也开设了有关于大屠杀历史的专门课程，不过，却把它从总的历史课程中分离出来单独教授。大屠杀已经被许多人看做是犹太人历史的专门话题。大屠杀吸引着自己的专家—那些在专家会议和专题研讨会上频频碰头并互做报告的研究者们。但是，他们那些特别丰富且至关重要的作品却能够回归到研究性学科和一般文化生活的主流中去一就像在我们这个专家和专门化的世界里存在的大多数其他专门化兴趣那样。\n\n当它最终找到回归的道路的时候，它时常也只被许可在公众的舞台上以一种理智化的，因而是彻底失去了鼓动性并具有安慰性的方式存在。心悦神和地与公众的神话相契合，大屠杀可以使公众摆脱对人类悲剧的冷漠，却无法使他们摆脱他们的自以为是——就像美国肥皂剧译制片《大屠杀》所展示的，养尊处优、彬彬有礼的医生和他们的家庭(就像你在布鲁克林的邻居那样)正直、高贵、道德无损，在由粗俗残忍的斯拉夫农民侍候着的令人厌恶的纳粹败类的押送下走向毒气室。罗斯基斯，一个对犹太人对末日所做的反应富有洞见且能深深地移情入内的研究者，记录下了犹太人默然而无情的自我审查工作——犹太居住区里的诗句“弯曲至地的头颅”(heads bowed to the ground)在后来的版本中被替换为“信念支撑的头颅”(headsliftedinfaith)。罗斯基斯的结论是：“阴暗被拭去的越多，作为一种原型它就越能呈现其特殊的轮廓。死去的犹太人是绝对的善，纳粹分子和他们的同党是绝对的恶。”①因此，当汉娜·阿伦特指出残暴统治下的受害者在走向死亡的路上可能丧失了他们的部分人性时，冒犯了很多人的感情，而招来一片指责。\n\n①罗斯基斯，《抵制世界末日，现代犹太文化对浩劫的反应》(D.G. Roskies，Against the Apocalypse, Response to Catastrophe in Modern Jewish Culture), Cam-bridge, Mass. : Harvard University Press, 1984, p. 252。\n\n4","previous_page":3,"next_page":5}