{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","id":"2d9d6c76-db52-4017-b0f5-0c012168939d","uuid":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","normalized_title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","isbns":["7806573151"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":310,"navigation_url":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E4%B8%8E%E5%A4%A7%E5%B1%A0%E6%9D%80","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2d9d6c76-db52-4017-b0f5-0c012168939d","page_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/search"},"page":{"printed_page":54,"pdf_page":73,"physical_index":73,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"af88ad2dcd6d806643a61533baedee965067cf4bd8cb5e12a8166cb8737cd380"},"chapter":"现代性与大屠杀","content":"它之所以能如此恰如其分地适合如此之多的局部问题，就是因为它与任何一个问题都没有因果关系。而概念中的犹太人对不同的、经常相互矛盾而又一直争议不休的问题所构成的环境的适应不断地恶化了它内在的不一致性。不过，这使它成为一种更适合和更具说服力的解释，也好像增加了它的魔力。1882年，平斯克尔（LeoPinsker）对犹太人做了一个描述，这种描述不再适合于西方世界的其他任何一个社会群体：“在活人的眼中，犹太人是死人；在本地人的眼中，犹太人是外来者和游民；在穷人和受剥削者的眼中，犹太人是百万富翁；在爱国者的眼中，犹太人是没有国家的人。”或者用1946年换汤不换药的话来说：“可以把犹太人看做是所有被愤恨、被恐惧或者被蔑视的事物的化身。他脑子里有布尔什维克思想，但非常奇怪的是，他同时又代表着腐朽的西方民主的自由精神。在经济方面，他既是资本家又是社会主义者。他被指责是好逸恶劳的和平主义者，但非常的凑巧，他又是战争永不止歇的煽动者。”甚至还可以看一下鲁宾斯坦最近对犹太人的粘性的无数层面之一所进行的论述：将针对犹大众的反犹主义“与针对犹太精英的反犹主义中的一些变量合并在一起或许致使欧洲的反犹主义带有了独特的毒性：其他群体虽然也受憎恨，但受憎恨的要么是精英，要么是大众，而可能只有在犹太人中，两者\n\n① 引自拉奎尔，《犹太复国主义的历史》(A History of Zionism)，New York,1972, p. 188。\n\n②怀恩莱西，《希特勒的专家们：学者在德国反犹太人的罪行中的作用》(Max Weinreich, Hitler's Professors: The Part of Scholarship in Germany's Crimes a-gainst the Jewish People), New York: Yiddish Scientific Institute, 1946, p. 28.\n\n54","previous_page":53,"next_page":55}