{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","id":"2d9d6c76-db52-4017-b0f5-0c012168939d","uuid":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","normalized_title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","isbns":["7806573151"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":310,"navigation_url":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E4%B8%8E%E5%A4%A7%E5%B1%A0%E6%9D%80","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2d9d6c76-db52-4017-b0f5-0c012168939d","page_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/search"},"page":{"printed_page":68,"pdf_page":87,"physical_index":87,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"199df65f324b6c1c625dcc4f321e0d9fafc352897d9397d7c677d75186ccd1dd"},"chapter":"现代性与大屠杀","content":"得自治。而自由主义恰恰允诺了这一点，并非常强调自由个体的自我建构和自我主张。可是跟犹太人过去偶尔享受过的所有其他权利一样，实施自由训令的权利似乎仍然掌握在政治决策的手中。这似乎意味着，从国家获得的解放只能来自于国家。在其他群体满意于挡住了国家的过度入侵而维护了自己的社会力量的时候，没有一个入侵的国家，犹太人就无以获得这些权利，这个国家还要竭尽全力摧毁垄断和旧等级体系防卫森严的领地。因此在已有的精英看来，犹太人似乎是破坏的种子—不仅是因为他们自己那颇为突兀的生涯而且还因为这个生涯象征着旧的安全的崩溃。他们典型的警告之音为普泽尔所引用：“犹太教最强大的武器就是非犹太人的民主”；“为了在德国社会框架的结构内部进行破坏，犹太人只需要掌握启蒙和个人主义的党派。从而，他们不必阿谀奉承地爬到社会的顶峰，相反，他们已把一种必将帮助他们登临制高点的理论强加到了德国人身上”。另一方面，犹太人急切地关注新的政治保护，使得本国自力更生和自我奋斗的资产阶级可以保护犹太人而反对要求社会自我主张和政治自由的敌对阵营。因而，同时就出现“一类自由反犹主义”，它“将犹太人和贵族混在一起，并且还假称他们结成了某种对抗上升的资产阶级的金融联盟”②。\n\n@ 普尔泽，《政治反犹主义在德国和奥地利的兴起》(P. G. J. Pulzer，TheRise of Political Antisemitism in Germany and Austria), New York, John Wiley &Sons, 1964, p. 311。\n\n②阿伦特，《集权主义的起源》，p.20。\n\n68","previous_page":67,"next_page":69}