{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"2d9d6c76-db52-4017-b0f5-0c012168939d","id":"2d9d6c76-db52-4017-b0f5-0c012168939d","uuid":"2d9d6c76-db52-4017-b0f5-0c012168939d","title":"现代性与大屠杀","normalized_title":"现代性与大屠杀","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7806573151","isbns":["7806573151"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":310,"navigation_url":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d","title_url":"https://workshop.closeclaw.top/ai/title/%E7%8E%B0%E4%BB%A3%E6%80%A7%E4%B8%8E%E5%A4%A7%E5%B1%A0%E6%9D%80","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/2d9d6c76-db52-4017-b0f5-0c012168939d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/2d9d6c76-db52-4017-b0f5-0c012168939d","page_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/2d9d6c76-db52-4017-b0f5-0c012168939d/search"},"page":{"printed_page":71,"pdf_page":90,"physical_index":90,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d4e2c1a425ad20eaad38b1937241e5ea413cf797067853a90c92872d3dff3a60"},"chapter":"现代性与大屠杀","content":"犹太民族在这个世界的其他民族中是出类拔萃的，因为它真正拥有具有腐蚀性和分解性的思想。就像一些泉水能将任何被丢在其中的物体改变成磨石一样，从一开始到现在，犹太人将进入他们精神活动轨道的一切都变成抽象的一般性。\n\n实际上，犹太人就是齐美尔所说的“陌生人”的缩影—即使进入了却总是身处在外，审视熟悉的事物仿佛它是陌生的研究对象，问别人不会问的问题，质疑无可置疑的事物，挑战不容挑战的事物。从海涅的同伴倍尔涅(LudwigBörne)，经由哈布斯堡王朝崩溃前夕的克劳斯(Karl Krauss)，直到纳粹党人大胜利前夕的图郭尔斯基(KurtTucholsky)，他们都轻视他们所认为的狭隘无物与偏见，嘲笑落后与自负、虚张声势等形成的地方杂拌儿，反对褊狭的思想僵化和品味的庸俗。既然这样一种外部观点被自以为是并乐于自得其所地做了定义，那么任何一个持有这种观点的人都无法真正被国家所接纳。因此瑞斯(Friedrich Rühs)下面的观点，作为特殊性必然要对所有抽象的一般性提出的一长串抱怨中的头一个，也就没有什么好奇怪的了：“犹太人并不真正属于他们居住的国家，因此来自波兰的犹太人不是波兰人，来自英国的犹太人不是英国人，来自瑞典的犹太人不是瑞典人，来自德国的犹太人也就不是德国人，来自普鲁士的犹太人也同样不是普鲁\n\n现代性、种饮主义和种族灭绝(1)\n\n71","previous_page":70,"next_page":72}