{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","id":"351c895b-b657-4a7e-b455-777b70961fc0","uuid":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","normalized_title":"贺麟全集精神现象学下","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":309,"navigation_url":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8B)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/351c895b-b657-4a7e-b455-777b70961fc0","page_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/search"},"page":{"printed_page":214,"pdf_page":221,"physical_index":221,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"29e27637d05d7316ec5fcef67b8d22befd2028f022a301c78e73f87438578447"},"chapter":"第七章 宗教","content":"这样，通过宗教崇拜启示给有自我意识的精神自身内的东西，就是简单的本质，这种启示过程一方面是从它的黑夜的隐晦处向上进入到意识里作为静默地培育着意识的实体，但另一方面同样又沉陷在阴间的黑夜里，在自我里，并且只是以静默地切望回到母亲怀里的心情期待着到上界来。但是纯洁的冲动就是有着许多不同名称的东方的光明之神，而且它的蹒跚上升着的生命，在同样脱离了它的抽象的存在之后，最初体现其自身于土地上果实的对象性存在里，然后寄托其自身于自我意识的方式，而在自我意识中达到真正的现实性[1]——现在，它象一大群狂热的妇女欢欣跳跃那样，作为具有自我意识形式的自然，肆无拘束的纵酒狂欢[2]\n\n但是这里透露给意识的还只是作为这种简单本质的绝对精神，还不是作为精神本身的绝对精神，这就是说，只是直接的精神、自然的精神。因此这简单本质的具有自我意识的生命，只是表现在面包和酒的神秘崇拜仪式中，表现在谷神和酒神的神秘崇拜中，而不表现在其他的、真正较高的神灵的神秘之中，这些较高神灵的个体性已包含着自我意识本身作为主要环节。所以精神作为具有自我意识的精神还没有把自身献给那简单本质，而且那面包和酒的神秘崇拜还不是血和肉的神秘崇拜。\n\n精神现象学（下卷）\n\n[1]象在祭酒神的神秘崇拜仪式里那样。——译者注\n\n[2]指酒神崇拜中的狂欢境界；狂欢的大群妇女指参加酒神神秘崇拜的女信徒和女祭司，参看优里披底斯《酒神侣伴》一剧。——译者注\n\n214","previous_page":213,"next_page":215}