{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","id":"351c895b-b657-4a7e-b455-777b70961fc0","uuid":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","normalized_title":"贺麟全集精神现象学下","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":309,"navigation_url":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8B)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/351c895b-b657-4a7e-b455-777b70961fc0","page_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/search"},"page":{"printed_page":216,"pdf_page":223,"physical_index":223,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3dad113fa9400f44f2ef086ce0c17ca2a57e2c62d054323563efe38330402ded"},"chapter":"第七章 宗教","content":"(c) 精神的艺术品\n\n那些意识到它们的本质体现在一个特殊动物形象里的民族神灵就汇合到一起。于是那些特殊的美丽的民族神灵联合成一个万神殿，而构成万神殿的要素和寄托之所的便是语言。对民族精神自身加以纯粹直观，所看见的就是普遍人性。这种纯粹直观所看见的普遍人性，当民族精神得到实现时，就取得了这样的形式，即一个民族精神由于自然或自然条件而同其他民族精神联合起来，从事于一个共同的事业，并且为了这个工作或事业，形成一整个民族，亦即形成一整个天地。但精神在它的特定存在中所达到的这种普遍性却只是初级的普遍性，这种普遍性才开始从伦理生活的个体性出发，还没有克服它的直接性，还没有从这些分散的民族形成一个国家。现实民族精神的伦理生活一方面依靠个人对民族整体的直接信赖，一方面依靠所有的人，不管其地位差别如何，都参加到政府的决定和行动中去。在这种联合里，首先不是要联合起来建立一个有永久性的秩序，而只是为了一个共同的行动，所有的人和每一个人参加的自由必须暂时抛在一边。这种最初的共同生活因此乃是众多个人的集聚，而不是有什么抽象思想在支配，抽象思想将会剥夺掉个人自觉自愿地参加到全体意志和行动中去的自由。\n\n精神现象学（下卷）\n\n216","previous_page":215,"next_page":217}