{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","id":"351c895b-b657-4a7e-b455-777b70961fc0","uuid":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","normalized_title":"贺麟全集精神现象学下","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":309,"navigation_url":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8B)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/351c895b-b657-4a7e-b455-777b70961fc0","page_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/search"},"page":{"printed_page":220,"pdf_page":227,"physical_index":227,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b384ef37282dee247f5e2d189ef4bebd5219da56330ff789a4df97238a05f19f"},"chapter":"第七章 宗教","content":"但是这种必然性是概念的统一性，而个别环节的矛盾着的实体性是受这个概念的统一性支配的，在这个统一性里，个别环节的行为的不一贯之处和偶然性得到有秩序的调整，而这些个别环节的行为的游戏性质便具有概念的严肃性和价值在它们自身中了。那表象世界的内容或材料各自松懈散漫地在中介里进行其运动，围绕着某一英雄的个性集聚起表象的材料，但是这个英雄却感觉到他生命的力量和华美遭受破坏，并且眼看着自己的死亡就要过早地到来而感到悲伤。因为那自身固定的和现实的个性是〔被孤立了，」被排斥到极端了，并且被分裂成两个彼此还没有发现并联合起来的环节。其中一个环节亦即那抽象的非现实的东西，乃是一个没有参加到中介性的生活里的必然性，同样，那另一个环节—那现实的个体、歌唱者，当他自己置身于表演的内容实质之外，并沉没在他的表象或演唱之中时，也没有参加到中介性的生活里。两个极端必须都向内容靠近：那一方面—必然性方面必须用〔表象〕内容来充实自身，那另一方面—歌唱者的语言方面必须参加在表象内容里面；而那前此一直独立自存的内容则必须在其自身中保持着否定的东西的确定和固定的特性。\n\n精神现象学（下卷）\n\n[1] 这里多次所说的表象世界含有形象或想象世界的意思。——译者注\n\n220","previous_page":219,"next_page":221}