{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","id":"351c895b-b657-4a7e-b455-777b70961fc0","uuid":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","normalized_title":"贺麟全集精神现象学下","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":309,"navigation_url":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8B)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/351c895b-b657-4a7e-b455-777b70961fc0","page_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/search"},"page":{"printed_page":225,"pdf_page":232,"physical_index":232,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9342b5b5e0c560695a7951a71c631eadf54b9131d321abe2248aa4be08d9d36d"},"chapter":"第七章 宗教","content":"这种〔对于启示的〕不信赖是有理由的，因为那能知的意识设定确信自身和确信对象性本质的对立。伦理实体的正义性既然坚持现实在与绝对法则的对立中本身是毫不足道的，它就会发见它的知识是片面的，它的法则只是它的性格的法则，并且它只是抓住了〔伦理]实体的一个力量。行为自身就是一种转化的过程，把它主观知道的东西转变为它的对方，转化为客观的存在，把性格和知识上的正义转化为相反的客观的正义，即转化到与伦理实体的本质相联系的正义——转化成另外一个激动的满怀敌意的力量和性格——复仇女神。这种下界的正义同宙斯并列一起坐在宝座上，并且同启示的和全知的神享受同等的尊敬和威望。\n\n合唱队的神灵世界就被那行动着的个体性限制在这三个〔超自然的〕本质上面。一个就是〔伦理〕实体，它既是看管灶炉的力量和维护家庭孝道的精神，又是支配国家和政府的普遍的力量。由于这种区别属于实体本身，它并没有在表象里个体化成两个不同的形态，但在现实里却具有它的性格的两种代表人物。反之，那知与无知的区别却落在每一个现实的自我意识身上—只有在抽象里，在普遍性的范围里，它才被区分为两个个别的形态。因为英雄的自我〔或主体]只是作为整个意识而存在，因而本质上包含着属于形式方面的整个区别；\n\n第七章 宗教\n\n[1]指莎士比亚悲剧中汉姆雷特王子对他被害死的父亲的鬼魂所启示的审慎态度而言。——译者注\n\n225","previous_page":224,"next_page":226}