{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","id":"351c895b-b657-4a7e-b455-777b70961fc0","uuid":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","normalized_title":"贺麟全集精神现象学下","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":309,"navigation_url":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8B)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/351c895b-b657-4a7e-b455-777b70961fc0","page_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/search"},"page":{"printed_page":233,"pdf_page":240,"physical_index":240,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f8899daf995d3ea891881034c47724eeb17b39f347a0dfe0a8e92be048996780"},"chapter":"第七章 宗教","content":"艺术的宗教属于伦理的精神，这种精神在前面我们看到曾堕落在法权状态中，可以归结为这个命题：自我本身、抽象的个人1，就是绝对的本质。在伦理生活里自我沉浸在民族精神之中，自我是充满了内容的普遍性。但是简单的个别性从这个内容里脱离出来，它的轻率意识把这种个别性纯化为个人，为抽象的普遍性的权利。在抽象的权利观念里伦理精神的实在性就丧失了，民族英雄的空无内容的精灵被集聚在一个万神殿里——并不是集聚在一个富于形象(Vorstellung）的万神殿里，这些形象的淡薄无力的形式可以容许各人自由想象—而是集聚在抽象普遍性、纯粹思想的万神殿里，这种纯粹思想使得那些精灵无血无肉，并且给予那无精神性的自我、个别的个人以自在自为的存在。\n\n但是这个自我，由于它是空虚的，便失掉了内容；这种意识仅仅在自身内是本质。它自己特有的定在，法律上对个人的承认，是一个没有内容的抽象物。因而它毋宁仅具有它自身的思想，或者说，由干它是在那里并且知道自身作为对象，所以它是非现实的东西。因此它只是斯多葛式的思维的独立性，而思维的独立性通过怀疑意识的运动，便发现它的真理性在那样一种被称为苦恼意识的形态里。\n\n第七章 宗教\n\n[1]个人原文是Person，译为人格、人身都不切当。抽象的个人，黑格尔用来指谓罗马帝国时期注重个人抽象的法律上的权利的那种意识形态。——译者注\n\n233","previous_page":232,"next_page":234}