{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","id":"351c895b-b657-4a7e-b455-777b70961fc0","uuid":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","normalized_title":"贺麟全集精神现象学下","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":309,"navigation_url":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8B)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/351c895b-b657-4a7e-b455-777b70961fc0","page_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/search"},"page":{"printed_page":236,"pdf_page":243,"physical_index":243,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b0a214ac53dbfa5e564d0ef065ea57feb647a9004eb35ab1dbf03932a065fbb6"},"chapter":"第七章 宗教","content":"〔Ⅱ.绝对宗教的简单内容：上帝化身的现实性]\n\n精神在它之内有着两个方面，象上面作为两个相反的命题所表明那样：一个命题说，实体外在化它自身而成为自我意识；与此相反，另一命题说，自我意识外在化它自身而成为事物性或普遍的自我。在这种方式下，两方面相互遇合，从而产生了它们的真正结合。实体的外在化、实体之变成自我意识表明了它过渡到它的反面，表明了必然性的无意识的过渡或者表明了实体潜在地就是自我意识。反之，自我意识的外在化表明了它潜在地就是普遍的本质，或者说—因为自我是纯粹自为的存在，它在它的对方里即仍然是在它自身里这表明了实体之所以是自我意识，正由于，实体是精神，这是自我意识说的。因此关于这种精神，它曾经放弃了实体的形式，而且以自我意识的形态取得定在，我们可以这样说—如果我们愿意引用适合于自然产生的名词的话——精神有一个现实的母亲，但是却有一个潜在的父亲。因为现实性或自我意识和作为潜在性的实体是精神的两个环节，通过两者的相互外在化，每一方变成另一方，精神就以作为它们的统一而有其定在。\n\n精神现象学（下卷）\n\n236","previous_page":235,"next_page":237}