{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","id":"351c895b-b657-4a7e-b455-777b70961fc0","uuid":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","normalized_title":"贺麟全集精神现象学下","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":309,"navigation_url":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8B)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/351c895b-b657-4a7e-b455-777b70961fc0","page_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/search"},"page":{"printed_page":258,"pdf_page":265,"physical_index":265,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"72e80e2f28200338f5cfe91bd2b03f6c470947df2ca8ebe4362643e6ea6e87ff"},"chapter":"第七章 宗教","content":"所以精神就是自己知道自己的精神；它知道自己；凡是是精神的对象的东西就存在，换言之，凡呈现在精神的表象中的就是真实的绝对的内容。这内容，我们看到，表现了精神自身。同时它不只是自我意识的内容，并且不只是自我意识的对象，而且它又是现实的精神。精神所以是现实的精神，因为它经历过它的本性的三个要素；这种自己通过自身的运动构成精神的现实性。凡是自己运动的东西，这就是精神。精神是运动的主体，同样精神也是运动自身，或者说，精神是为主体所贯穿过的实体。当我们进入宗教〔领域]时，我们曾看到，精神这一概念是如何发展出来的，即作为一种有自身确信的精神的运动，这精神宽恕了恶，从而也同时抛弃了它自己固有简单性和生硬的不变性，换句话说，精神是绝对对立的东西认识到自己与对方是同一的运动，而这种认识是打破两个极端之间的对立而达到的“一致”[1]——那获得神圣本质的这种启示的宗教意识直观到〔精神的〕这一概念，并且扬弃了它的自身和它所直观到的对象之间的区别；这种宗教意识由于是主体，所以也是实体，并且正因为或者只由于它是这种〔辩证]运动，所以它本身就是精神。\n\n精神现象学（下卷）\n\n[1] 请参看本卷第234页及译注。——译者注\n\n258","previous_page":257,"next_page":259}