{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","id":"351c895b-b657-4a7e-b455-777b70961fc0","uuid":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","normalized_title":"贺麟全集精神现象学下","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":309,"navigation_url":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8B)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/351c895b-b657-4a7e-b455-777b70961fc0","page_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/search"},"page":{"printed_page":264,"pdf_page":271,"physical_index":271,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d8fa72c20fb164ca4209e2136766605a9b7dcc5767dc9281893fd1eb79a5dae3"},"chapter":"第八章 绝对知识","content":"因此，第一，对象是直接的存在或事物一般——这相当于直接的意识；第二，对象是向对方的转化（Anderswerden)，它和意识的关系（或为他存在和自为存在)，即受到意识规定而有了规定性(Bestimmtheit）——这相当于知觉；第三，对象是本质或作为普遍的东西—这相当于知性。对象作为全体乃是由普遍通过规定到个别性的推论[1][推移]或运动，以及相反地，从个别性通过扬弃了的个别性或者通过特殊规定到普遍的推论或运动。—因此，意识依据这三个规定必定知道对象即是它自身。可是，我们这里所说的这种知识还不是关于对象的纯概念式的理解那样的知识；而是说，这种知识应当只在其发展中，或者说，应当在它的各个环节中，按其属于意识本身这一方面来加以表述，而真正的概念或纯粹知识的各个环节，则应当在意识诸形态的形式中表述出来。因而，在意识阶段中，对象还没有表现为如象我们刚才所说的那样的精神性的东西；而意识对于对象的态度既不是就这种全体本身，也不是就这种全体的纯概念形式来考察它：相反，意识对待对象的态度，一方面是把对象当作意识形态一般来看待，另一方面是把对象当作我们集聚起来多种这样的意识形态来对待，而在这些意识形态中，对象的环节和意识态度的环节的全体（只有当这全体消解为它的各个环节时）才能被揭示出来。\n\n精神现象学（下卷）\n\n[1]“推论”或三段式（der Schluß)，黑格尔在这里用来表示一个环节到另一个环节更到第三环节的推移、过渡和辩证运动。参看本卷第218页译者注。——译者注\n\n264","previous_page":263,"next_page":265}