{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"351c895b-b657-4a7e-b455-777b70961fc0","id":"351c895b-b657-4a7e-b455-777b70961fc0","uuid":"351c895b-b657-4a7e-b455-777b70961fc0","title":"贺麟全集 精神现象学(下)","normalized_title":"贺麟全集精神现象学下","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":309,"navigation_url":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8B)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/351c895b-b657-4a7e-b455-777b70961fc0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/351c895b-b657-4a7e-b455-777b70961fc0","page_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/351c895b-b657-4a7e-b455-777b70961fc0/search"},"page":{"printed_page":94,"pdf_page":101,"physical_index":101,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c4f2bb9d3462b7c70467299d0a05926a8663336a9111f889a510ff8e1cd51e7f"},"chapter":"第六章 精神","content":"启蒙，自称是纯粹性的东西，在这里把精神所认为的永恒生命〔永生]和神圣精神〔圣灵]都当成一种现实的、无常的事物，并以属于感性确定性的一种本身毫无价值的看法加以沾污——这种看法是那祈祷崇拜的信仰〔意识〕所根本没有的，所以纯然是由启蒙诬栽给它的。—信仰所崇拜的东西在信仰看来既不是石头也不是木头也不是馒头，更不是什么别的有限时间里的感性事物。如果启蒙觉得应该说，信仰的对象毕竟也是象石头、木头、馒头这样的东西，或者甚至说自在地和真正地就是这类东西，那么信仰，从一方面说，诚然也并不是不认识这个也是，但它认为这个也是是在它崇拜以外的东西，而另一方面，在它看来，它的对象自在地根本不是什么一块石头等等的东西；在它看来，它的对象自在地只是纯粹思维的本质。\n\n精神现象学（下卷）\n\n[1]照上一节所说，〔绝对]本质是作为对象呈现于信仰之前的，这对象虽然是一种空的形式，但识见却只考虑这个对象性的形式，而且由于识见本身是现实的自我，在现实的自我看来，对象性形式就只能是感性存在。所以，识见就只把信仰的本质看成象石头、面包、偶像之类的感性东西。—译者注\n\n94","previous_page":93,"next_page":95}