{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","id":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","uuid":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","title":"交往与社会进化","normalized_title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":284,"navigation_url":"https://workshop.closeclaw.top/ai/book/35f93a8e-9b35-4e9b-8460-73b3e4067e0b","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%A4%E5%BE%80%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%BF%9B%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/35f93a8e-9b35-4e9b-8460-73b3e4067e0b","page_url":"https://workshop.closeclaw.top/api/ai/books/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/search"},"page":{"printed_page":125,"pdf_page":154,"physical_index":154,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9d4e891a4af6117493aabc32a57cfc9bf3d22fe5c1b1a0a5f5eba7fe47388824"},"chapter":"第三章历史唯物主义与规范结构的发展","content":"对比这种解释战略〔这个战略已经在K·埃德(Eder)关于以国家形式组织起来的社会之形成的研究中得到了证明，上面提到的反对意见就显得没有意义了。对发展动力学的分析，就它把系统问题制造的危机与生产领域联系起来而言，乃是“唯物主义的”：就它必须在偶然情境的全部范围内寻求进化性变异的原因而言它还保持着“历史的”取向。在这些偶然情境下：(1)新结构在个体意识中获得并转换为世界观结构；(2)系统问题上升并超过社会的驾驭能力；(3)新的理性结构的制度体现可以被尝试并能够实现稳固化；(4)资源动员的新侧度可以付诸实用。只有当理性化过程(该过程同时要求着历史的和唯物主义的解释)已经历史地实现以后，我们才能详细确定社会规范结构的发展模型。这些被诉诸的发展逻辑(以及在这个程度内，内在的历史)乃是独立于精神的。\n\n第三章历史唯物主义与规范结构的发展\n\n125","previous_page":124,"next_page":126}