{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","id":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","uuid":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","title":"交往与社会进化","normalized_title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":284,"navigation_url":"https://workshop.closeclaw.top/ai/book/35f93a8e-9b35-4e9b-8460-73b3e4067e0b","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%A4%E5%BE%80%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%BF%9B%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/35f93a8e-9b35-4e9b-8460-73b3e4067e0b","page_url":"https://workshop.closeclaw.top/api/ai/books/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/search"},"page":{"printed_page":146,"pdf_page":175,"physical_index":175,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3e7971b7b9cbb0cfb5ceebe38c0fafab0f448026f873bfcdfd46173e2cf3baf1"},"chapter":"第四章走向历史唯物主义的重建","content":"马克思判断社会发展并不是根据复杂性的增长，而是根据生产力的发展阶段和社会交往形式的成熟性。生产力的发展依赖于技术上现有知识的运用；社会的基本制度则体现着道德-实践的知识。这两方面进步的测量有赖于两个我们在衡量经验知识和道德-实践洞见的进步时也要用到的普遍有效性要求，即陈述的真实性和规范的正确性。如此，我坚持这样的观点：历史唯物主义把生产力发展和社会交往形式的成熟性作为社会进步的标尺，这种精选出的方法及其内容能被系统地加以证明。后面我还要回到这个论点上来。\n\n3\n\n在阐释了社会劳动和种的历史的概念之后，我想简短考察一下历史唯物主义的两项基本假设：上层建筑原理和生产力与生产关系之间的辩证法。\n\n1.人们熟知的、关于上层建筑原理的经典表述是这样的：\n\n人们在自己生活的社会生产中发生一定的、必然的、不以他们的意志为转移的关系，即同他们的物质生产力的一定发展阶段相适合的生产关系。这些生产关系的总和构成社会的经济结构，即有法律的和政治的上层建筑竖立其上并有一定的社会意识形式与之相适应的现实基础。物质生活的生产方式制约着整个社会生活、政治生活和精神生活的过程。不是人们的意识决定人们的存在；相反，是人们的社会存在决定人们的意识。〈注>\n\n146\n\n国外马克恩主义和社会主义研究丛书","previous_page":145,"next_page":147}