{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","id":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","uuid":"35f93a8e-9b35-4e9b-8460-73b3e4067e0b","title":"交往与社会进化","normalized_title":"交往与社会进化","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":284,"navigation_url":"https://workshop.closeclaw.top/ai/book/35f93a8e-9b35-4e9b-8460-73b3e4067e0b","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%A4%E5%BE%80%E4%B8%8E%E7%A4%BE%E4%BC%9A%E8%BF%9B%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/35f93a8e-9b35-4e9b-8460-73b3e4067e0b","page_url":"https://workshop.closeclaw.top/api/ai/books/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/35f93a8e-9b35-4e9b-8460-73b3e4067e0b/search"},"page":{"printed_page":245,"pdf_page":274,"physical_index":274,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f54315b4bc87c4389ed5a9bdf98317301191b5e0f387b407fde21777a682b5ea"},"chapter":"第五章现代国家中的合法化问题","content":"des Wilden Denkens)(Frankfurt,1970).\n\n71. 皮亚杰也把这一点视为可以将结构主义的各个支脉统一起来的要素。参见J·皮亚杰《结构主义[Structuralism〕(New York,1970)。\n\n72.C·列维-斯特劳斯《野性的思维[The Savage Mind〕(Chicago,1968);M·古德莱尔“历史上的神话”[“Mythe et Histoire”〕，载编年史，经济，社会，文明》Annales,Economies,Sociétés Civilisations)。\n\n73.L·柯尔伯格“阶段与序列”，“从是到应是”。\n\n74.S·吉波特和H·C·吉波特<语言与精神分析》Sprache und Psychoanalyse(Heidellerg，1973);R·道勃特“由远古宗教体系向发达文 化的宗教体系的过渡逻辑”[“Zur Logik des Ubergans von archaischen Zu hochkulturellen Religionssystemen”],载K·埃德主编的<阶级社会的 形成»[Die Entstehung von Klassengesellschaffen],PP330\\~363; B· 舒莱尔本-兰格《语言学的语用学》[Linguistische Pragmatik](Stuttgart, 1975»。\n\n75.V·G·柴尔德《历史中发生了什么»(New York,1946);L·A·怀特文化科学》[The Science of Culture)(New York,1949)。\n\n76.J·H·斯塔沃尔特<理论与文化变异》[Theory and Culture Cha-nge)(Urbana,1955)。\n\n77.T·帕森斯《社会：进化与比较透视》[Societies;Evolutionary andComparative Perspectives](Englewood Cliffs,N·J· 1966);G· 兰斯基<人类社会》[Human Societies(New York,1930);可参考P·J·尤兹的批判性评论“进化主义再探”[“EvolutionismRevisited”]，载《杜会与历史比较研究，15（1973)，PP227\\~240；N·卢曼《目的概念和系统合理性》[Zweckbegriff und Systemrationalität](Frankfurt,1974).\n\n78.E·S·杜恩<经济与社会发展汇Economic and Social Development)(Baltimore,1971),PP80ff.\n\n79. 同上。\n\n80. 同上,PP160ff。\n\n81. 这个建议载于未发表的关于社会进化理论的一篇文章中。\n\n82.杜恩经济与社会发展>，PP97ff。\n\n83.H·W·尼森“种系发生比较”[“Phylogenetic Comparison”]，载 S·S·史蒂文斯主编的<实验心理学手册»[Handbook of Experimental PsychologyJ(New York,1951),PP34ff.\n\n84.N·卢曼“对符号生成的交往媒介理论的导引性评论”[“Einführende Bemarkun gen zu einer Theorie Symbolisch generalisierter Kommunikationsmedien\"],载《社会学期刊》[Zeitschrift fur Soziologie] (June 1974),PP236\\~255。\n\n注\n\n释\n\n245","previous_page":244,"next_page":246}